Assignment 7 (Cultural Anthropology)

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Rowan University *

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Jan 9, 2024

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Assignment 7 Name: Abhinav Goel (Abhi*) 1. In each of these readings, and in past readings this semester, a woman’s status is often based on marriage and her role in society. How did the women in the readings Taraka’s Ghost, Uterine Families and the Women’s Community and Polyandry: When Brothers Take a Wife handle this uncertainty in their status? How were their adaptations and coping mechanisms similar or different from one another? In "Taraka's Ghost," women grapple with weaknesses about their excess through ritualized proprietorship, encapsulating the spirit of a left male relative for influence. This detachments from flexibility in "Polyandry: When Brothers take a wife," where women research status through polyandrous affiliations. In "Uterine Families and the Women's Community," Mosuo women challenge norms by outlining strong matrilineal bonds for regular assistance and autonomy. Despite different strategies, these readings with everything considered highlight women imaginatively coordinating social positions. 2. We discussed the One-Child policy earlier this semester. How do you think a Chinese woman’s desire to have a uterine family affects attempts to limit the Chinese population? How might this policy change the cultural values and practices of women in these uterine families? Hankering for uterine families in China tangles the One-Adolescent Structure. Women's partiality for uterine families, spread out in standard credits, challenges the system's place of people control. The strategy clashes with social characteristics, disturbing the traditional thought of interconnected uterine families. This strain reflects the stunning exchange between state approaches and social presumptions for Chinese women outlining and staying aware of uterine families. 3. The practices of the women in these three readings may seem foreign to Westerners. How might Western globalization affect and change the way these women cope? Do you think there would be a blending of Western culture and traditional practices or would one take over the other? Western globalization's impact on women's ways of managing directing difficulty or stress is sublime. While introducing essential thoughts, it bets with separating customs. For example, the Mosuo society faces influence from Western the advancement business, perhaps developing practices. The test lies in whether women will blend Western social parts in with customs obviously expecting one will oversee everything. The strain among globalization and social shielding raises issues about supporting standard approach for administering inconvenience or stress.
4. How are the marriage practices in each of these three cultures a reflection of their cultural values and norms? Marriage practices basically reflect social characteristics. In "Polyandry: When Brothers Take a Wife," polyandrous relationship among Tibetans address resource sharing and conventional obligation. The matrilineal Mosuo society underlines female autonomy and necessities formal affiliations, testing Western guidelines. " Taraka's Ghost" presents Nepalese town marriage practices, where soul possession capacities ensure heredity congruity, including the bewildering connection between agreeable properties and marriage customs.
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