Residential Schools Essay

There are still many Canadians out there who don’t know much about residential school. All Canadians should learn more about our past and the many terrible things that occurred to First Nations people while in residential schools, and even out of the schools. For many years First Nation Children were taken away from their family and sent to residential schools, which were run by religious institutions. The school’s main goals were to get rid of the Indian in a child, and they would strip them naked of who they were and where they came from. The book Indian Horse by Richard Wagamese gives us a clear insight into all the hard times that a child might have to go through while in a residential school. The book also shows what their lives would

Indian Horse, written by Richard Wagamese tells the life story of a man named Saul Indian Horse and he describes his many years at residential school and how they affected his life. From the 1870s to the mid-1990s Indian residential schools were put in place to “civilize” the Indian child; the primary goal of residential schools was to take the Indian out of the child. Richard Wagamese’s, Indian Horse sheds light on the different horrors that aboriginal children were forced to endure while at residential school. Aboriginal children were severely physically abused, psychologically abused, and girls as well as boys were forced to perform physically demanding and often dangerous tasks during their time at these institutions

Residential School (1931-1996) treated aboriginals unfairly and assumed that aboriginal culture is unable to adapt to a rapidly modernizing society. It was said that native children could be successful if they adapt to Christianity and speaking English or French. Native students were not encouraged to speak their own language

As many Aboriginals stood in the way of European economic expansion, Europeans forced the younger generation of Aboriginals to residential schools. This justified and assisted in their need to revolutionize former Aboriginal beliefs. More specifically, the correspondence principle identifies the changes Aboriginal children had to make in school in order to reflect that of the normal workplace. For instance, certain ideologies were enforced by residential schools. Aboriginal children were punished if they spoke in their native tongue, as this rule was reflected and followed in the workplace. With these regulations in place, the Aboriginal culture was on the verge of destruction, as it was nearly impossible for any future Aboriginal generations to receive proper knowledge on their native culture. More generally, conflict theory is based on social inequality, and it explains how the powerful promote their own interests at the expense of the weak (Ravelli & Webber, 2010). Residential schools signify this notion, as the Aboriginals were mistreated and abused by the more powerful, prominent religious figures in the school. Overall, the conflict theory best describes the residential school system, and it correctly identifies how the Aboriginal culture was destroyed as a result.

Knockwood explains the enforcement of residential ideologies as a “combination of physical intimidation and psychological manipulation which produced terror and confusion” (12). The premise of residential schools was to strip Indigenous children from their culture and Indigenous identity, forcing them to only speak English, or face severe consequences. Despite the government and churches best efforts, many Indigenous children still maintained their cultural roots and kept their language while at home. This governmental need for assimilation has had lasting impacts far beyond the scope of active residential schools. Neeganagwedgin notes, “while the schools may be physically closed, the legacy lingers” (34). Beyond this, she urges, present-day institutions still function in a way that continues to undermine and systematically deny, “Indigenous peoples their inherent rights as First Peoples” (Neeganagwedgin 34); such as the justice system, child welfare and the education systems.

The residential school system belittled aboriginal culture and forcibly tried to

Before the nineteenth century, the Aboriginal people had their own way of teaching the children in their community, through organic education. In addition to providing knowledge and skills, organic education kept their culture alive (Ravelli & Webber, 2013: pg. 237). This is because the Aboriginal children would also be taught about their culture and its customs. But the Europeans thought, “Canada’s First Nation peoples were in the way of the relentless onrush of capitalist and industrial expansion (Ravelli & Webber, 2013: pg. 238).” This is when the residential education system was established. Since the organic education was what made the Aboriginal culture

According to Wikipedia these residential schools acted to assimilate the aboriginal children into Canadian society as citizens so that they would get a full “Canadian” education and one day be allowed to vote. However, in order to assimilate the children, they were removed from their culture so that they would retain no influence from it. The residential schools greatly harmed the growth and development of the children by not only removing them from their culture but by also depriving them of their parents and to some, sexualy abusing them. By forcing the children to become disconnect from their families and culture, all the while, forcing them to learn English or French, students who passed found themselves unable to connect with their own communities or Canadian society. Although the program ultimately found success in disturbing the transmission of information, practices and beliefs across generations.

Residential schools were a collaborated effort between the federal government and Euro-centric religious institutions to assimilate Indigenous children into Euro-Canadian culture but had resulted in causing long term problems in indigenous communities and disrupting the lives of its students. While both the government and First Nations wanted schooling provisions of Aboriginal children, their reasons differed greatly. The Indigenous leaders hoped Euro-centric schooling would provide their future generation adequate tools and resources to coexist in a society dominated by an alien culture. The federal governemt, on the other hand, saw Residential schools as a means to make the First Nations economically self-sufficient and lessen the dependency

In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people.

Duncan Campbell Scott, Head of Indian Affairs Canada from 1913-1932, spoke for many when he said, “I want to get rid of the Indian problem. Our object is to continue until there is not a single Indian in Canada who has not been absorbed. They are a weird and waning race… ready to break out at any moment in… dances.” (Quinlan et al#######) Additionally, native children in residential schools were not allowed to refer to their own cultures in any way, especially through language. The only language they were allowed to speak was English, a language that none of them knew. If caught, the children were severely punished. Many children experienced physical, sexual and emotional abuse while in residential school. Brenda Cardinal, an aboriginal who once had to stay in residential school, describes how school affected her, “I became withdrawn, painfully shy, and I just couldn’t communicate with anyone. I couldn’t receive love or show anyone love. I didn’t even love myself.” (qtd in Freeman-Shaw, Haskings-Winner 38) Residential schools had a very negative impact on those who went through the horrible experiences and many of these former students do not have positive stories to share. By the end of the 1920s, there were eighty residential schools in Canada. The forced assimilation of native children had greatly impacted those who went to residential school and will always remain as a dark shadow cast on Canada’s history.

Residential schools were a normal aspect of Aboriginal people’s lives in the 19th and 20th century. The purpose of a residential school was to convert Aboriginal children to Christianity and to assimilate them into Western culture. They were operated through the Canadian government and the church. Aboriginal children were forcibly taken from their parents and put into a school, full-time. They were mistreated which led to problems that still afflict the Aboriginal population of Canada today. Many Aboriginal people want the Canadian government to recognize the inhumane and heinous acts that have been done and want compensation. The imposition of residential schools has greatly impacted the Aboriginal population which resulted in many repercussions

In the 19th century the federal government of Canada decided that they were responsible for the aboriginal people 's assimilation into mainstream society and that they, the aboriginals, needed to adopt the British and French also known as Euro-Canadian culture, as their own. Government officials knew that the aboriginal children would be easier to mold than the adults, and therefore created residential schools specifically for them and deemed attendance mandatory. The majority of these schools were run by churches and thus one might then assume these aboriginal children were provided with a good and solid upbringing and education. But in this paper I will prove this assumption not only to be incorrect, but that the treatment of the children by all those involved was immoral and unethical.

The Indian Residential Schools were boarding schools that forced students to leave their families and homes in order to go and continue their education elsewhere. They were formulated with the partnership of the United Churches along with the Government. (Laing,2013:53). The Government and the Churches put these schools in place in order to separate the children from their family and cultural customs and values. The goal was to isolate the children from what they are used to in order to “kill the Indian in the child” and have them pick up the new Euro- Canadian culture and values along with the English Language. In addition to being taken away from their families, the

During the time residential schools existed, the Aboriginal population of Canada was forced to endure appalling treatment. Residential school is regarded as a thing of the past by high school history books, but is that really true when the oppression and abuse that occurred in residential schools has had a long-term effect on Aboriginal peoples? Intergenerational effects of residential schools include post-traumatic stress disorder, high rates of addiction, abuse and violence, probable deadly illnesses, and elevated statistics of suicide in Aboriginal communities. A substantial number of authors, historians, and researchers attest to the fact that residential schools have influenced a number of generations of the Aboriginal people of Canada.