Wk. 8 Foundations of Christian Psychology
In the beginning of class, we studied soul care and how we are held accountable for our Christian family. We learned about dialogue and how it helps gain trust in conversation, not to mention it builds self-esteem. Any way we can help better others in what matters most to me. This will help me in the future. In week four we learned about dreams and the conscious and the unconscious. Most dreams are from satan in my opinion, but some can be from God like mine was when I saw Jesus. The devil can attack our self-esteem through dreams and can make us scared to do anything if we allow it. The battle field is of the mind. In week five we looked at different ways of counseling and if sin influences our lives
Enwistle’s book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2010) is a text that explores integrating psychology and Christianity. We start out by learning about integration related to both psychology and Christianity. Is this a thing? Is integration between these two subjects a subject itself? Enwistle explores through time to reveal how psychology and Christianity have been both closely studied and intertwined throughout time. Enwistle (2010) defines Christian psychology as “ a commitment to a Christian worldview that shapes how psychology is studied and applies, and that recognizes that there are specific Christian resources that uniquely reveal crucial aspects of what it means to be human (p. 14). Those in the psychology or counseling field who are also Christian have unique and different approaches but they draw from both Christianity and psychology to help them succeed.
Psychological studies are mainly based on the direct observation of human behavior, rather than reasoning or speculation. Psychology is like any other subject- the majority of people have a very shallow and basic understanding of what the study involves, and yet they lack a crucial knowledge of the major struggles and disagreements among those who study it. It does not surprise me that psychology is one of the more popular majors available. By nature, it sparks human curiosity, especially as to what contributes to the system of our thoughts and the pattern in our behaviors. For the first eighteen
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
Today, the integration of Christianity and psychology is becoming more increasingly recognized. The integration begins with understanding the sinful state of the human condition as viewed from a biblical perspective. It continues with being faithful to Christian stewardship and not only embracing theology but also the psychology of human behavior (Entwistle, 2015). A more accurate and complete understanding of human nature and function is provided through the integration of Christianity and psychology. The Allies model confirms that Christian theology and psychology are both subject to God’s authority, and exemplifies the best integrative relationship between Christianity and psychology (Entwistle, 2015). This paper will discuss the integration of Christianity and psychology through the Allies model. It will define integration, review reasons and explanations of why Christianity and psychology should be integrated. As well as look at different methods of knowing, the Allies model concept, and the two books idea along with strengths and weaknesses of this model.
Within the psychology field and in society, there is a common belief that theological principles, scripture, Christianity, and psychological principles are not compatible. Instead they believe that modern psychology is secular, scientific, and sacrilegious. However, many Christian psychologists and counselors, organizations and associations such as the Society for Christian Psychology, are striving to unite, integrate and incorporate Christian values, principles and knowledge into modern psychological counseling, research, and practice. Two of the main perspectives that tries to merge the two principles and theories is the Integration perspective and the Christian Psychology perspective.
Integrative Approaches to Psychology and Christianity allowed me to comprehend fully the past occurrences of psychology and theology. The book displayed the faith and confidence that both psychology and Christianity must be combined in order for it to have a better understanding and allowing the client a better chance of healing. In order to do this there must be a complete understanding of each component in and of itself. Entwistle’s (2010) book presented all the facts from history as it has shaped society today (pp. 18-34). As he discussed these historic events, it shows just how the wisdom that is held today is a reflection or reaction of what happened then. Christianity has always had a huge impact on world history
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity appears to be a text with a primary audience which appears to be conservative evangelical Christians. The basic ‘meat’ of the book is the premise that "weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could with either perspective alone" (p. 3). Entwistle’s view is that in faithful reading of both the book of God's work (nature) and the book of God's word (theology), this textbook seems to be the work of an individual
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into to why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.” (p.3)
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
The first few weeks of class our coursework was based around the book titled Integrative Approaches to Psychology and Christianity by David N. Entwistle. The author takes us on a journey of learning the history of Christianity and psychology integration by exploring his philosophical views and the development of the five models of integration. Entwistle (2010) encourages his readers to consider the integration of both Christianity and psychology and provides us with various times when integration has either been accepted or rejected and researches the dilemmas behind the acceptance and rejection of the two. Entwistle (2010) opens the book explaining the intense topic of science and religion describing the two as a modern debate, yet he says that it is imperative to know that “although these questions have modern overtones, they reflect ancient undercurrents” (p. 8).
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
In the book Integrative Approaches to Psychology and Christianity by David N. Entwistle I found it very interesting how this book portrayed that Psychology and Christianity had no way to work. Entwistle’s book starts with a introduction of psychology and christianity while using Tertullian’s struggle between human reason and faith (Entwistle, 2010, p.8). In the book it was said that the church handled anything concerning any types of problems that had to do with behavioral issues or mental illness. While reading it was very prominent that there were different different worldview’s throughout this book. Entwistle focused on five different models of integration which came up a lot in the book they were: enemies, spies, colonialists,
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
In his book, “Integrative Approaches to Psychology and Christianity,” David Entwistle (2010) provides a persuasive discourse for the assimilation of psychology and theology; secular and religious disciplines that present a “multifaceted dialogue shaped by historical interactions and tensions.” (p. 51) Of the two systems, psychology is by much of the Church thought to advocate reason over revelation whereas theology is, by more secular-leaning scholars, thought to be wanting of intellect. With Tertullian 's libretti, “what indeed has Athens to do with Jerusalem?” (p. 8) in addition to modernism’s philosophy of self-consciousness and the skepticism of postmodernism continuing to fan the flames of segregation, the flawed logic that an integration of psychology and theology is not possible ensues.
Religion can be defined as a pursuit or interest to which someone ascribes supreme importance. It contains a specific fundamental set of beliefs and practices that allow its followers to live their life a certain way. The world consists of 19 major religions, which are further subdivided into 270 larger groups. According to David Barrett et al, editor of the “World Christian Encyclopedia,” there are 34,000 separate Christian groups around the world. Just from those numbers alone, we can conclude that religion has a prevalent effect on people and society. Religion is viewed as a positive influence on an individual both psychologically and physically. Throughout history we can study the various effects that religion has on society. Studies generally provide great evidence in favor of religion having a positive effect on individuals and society as a whole.