In our class textbook Practical Psychology for Pastors, I also learned about Rational-Emotive Therapy. “In the 1970s another major approach to counseling emerged. The first popular form, introduced by Albert Ellis, was known as rational-emotive therapy (RET).” (Miller, 84) Albert Ellis was known for thinking that wasn’t practical in this approach. “Ellis’s method emphasized ‘irrational beliefs’ as the source of human suffering, seeking to identify and change such beliefs.” (Miller, 84) Albert Ellis’s beliefs were those that were antireligious, but still able to widely effective all people. “Research shows, in fact, that clients’ religious imagery can be integrated into cognitive therapy with beneficial results.” (Miller, 215) Even though this therapy is controversial with some clergy members, because of the antireligious connection to the origins of this therapy, this method is effective for both Christian Counselors and non-religious counselors. The success of this therapy is also widely effective in decreasing depression amongst those who participated in it. Research has also proven that Rational Emotive Therapy can be done with those who are religious without interference in their beliefs. (W. Brad Johnson, 131)
There seem to be numerous studies on Rational Emotive Therapy and religion. This is a controversial connection for some people,
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In this session we focused on what Jean thought and what she felt in her relationship with Marc. She was able to openly express aspects of her marriage, which prior to the sessions was something that she kept private. She was also able to dispute irrational thinking that she formerly participated in. Her feelings were caused by irrational thoughts because she had been taught not to speak about things that she needed to release. This created an overflow of blockage and no outlet to discuss matters with trusted
Entwistle’s concept on psychology and Christianity allows the student to foster a better understanding the importance of integrating the concepts of science (psychology) and religion. In the book the author’s opinion of integrating psychology and Christianity is displayed to possess the client’s understanding that science and religion when integrated will promote a higher probability of healing. Christianity has been a part of the lives of mankind since the fall of Adam. Entwistle believes that God has given mankind a guideline to promote living a spiritual lifestyle that is beneficial to all mankind. Although there is not a connection with psychology and Christianity,
Dr. Crabb also suggests that, there is the “Tossed Salad” approach (Crabb, 1977). Describing this approach, Crabb suggests that the, “advocates taking the Biblical areas that are seen as overlapping or in harmony with the field of psychology and vice versa, takes “bits and pieces”(1977), of each field and combines the two, considering the result to be “Christian psychotherapy.” (1977). Crabb suggests there is a pitfall to this theory. He suggests the failure to screen out the workings of psychology that are actually contrary to the Bible is often overlooked.
Integrative Approaches to Psychology and Christianity allowed me to comprehend fully the past occurrences of psychology and theology. The book displayed the faith and confidence that both psychology and Christianity must be combined in order for it to have a better understanding and allowing the client a better chance of healing. In order to do this there must be a complete understanding of each component in and of itself. Entwistle’s (2010) book presented all the facts from history as it has shaped society today (pp. 18-34). As he discussed these historic events, it shows just how the wisdom that is held today is a reflection or reaction of what happened then. Christianity has always had a huge impact on world history
Emotion-focused Therapy (EFT) is an integrative psychotherapy approach that views emotions as a primary form of intelligence that determines the experience of self, others, and the environment. During the therapy, EFT helps clients to accept, identify, explore, regulate, make sense of their emotions, and subsequently transform and manage them.
McMinn unveils the realism of what essentially happens in the counseling office. He dives into the fitting together “Psychology, Theology, and Spirituality in Christian Counseling”. McMinn explains how “those who enter therapy in the midst of their pain experience a restorative counseling relationship that brings acceptance hope, and meaning into their broken lives” (McMinn, 2011, p. 20). There are various questions surrounding Christian counseling that McMinn faces head on in this book when it comes to the challenges counselors face as it relates to integrating religion and spirituality in their sessions. Life on the frontier as McMinn puts it, is where counselors face six basic challenges. Challenges such as moving from two areas of competence to three, blurred personal-professional distinctions, expanded definitions of training, confronting dominant views of mental health, establishing a scientific base or even defining relevant ethical standards (McMinn, 2011). Personal journey’s that McMinn has taken throughout his career provide him with the knowledge, skills and abilities to depict how we should face these challenges. McMinn talks about how many counselors have a need to interpret studies, have good psychodynamics and figure out which cognitive therapy is right for their counseling. As he states, “Christian counseling is more complex than other forms of counseling because our goal are multifaceted (McMinn, 2011, p.
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
Within the psychology field and in society, there is a common belief that theological principles, scripture, Christianity, and psychological principles are not compatible. Instead they believe that modern psychology is secular, scientific, and sacrilegious. However, many Christian psychologists and counselors, organizations and associations such as the Society for Christian Psychology, are striving to unite, integrate and incorporate Christian values, principles and knowledge into modern psychological counseling, research, and practice. Two of the main perspectives that tries to merge the two principles and theories is the Integration perspective and the Christian Psychology perspective.
The book Integrative approaches to psychology and Christianity second edition by David Entwistle introduces the text by explaining how psychology can go in a direction, and Christian theology approach can lead in a different direction. He continued by stating the need for understanding and studying human behavior because people come from different walks of life and different expectations. It leads us to form unique perspectives to help give us an understanding of the individuals you encounter. The Entwistle 's book addresses the relationship between Christianity and culture, Christianity and science, and Christianity and psychology.
The concept of the theory that makes it the most appropriate for the client in the case study is Rational Emotive Behavioral. According to Nielsen, Ridley, and Johnson “REBT also bears a strong theoretical affinity with some religions because of its preferred therapeutic goal of helping clients examine and change their beliefs.” Therefore, Rational Emotive Behavior will help Ana not to feel depressed or anxious. It will help Ana with unhealthy feelings and behaviors. Rational Emotive Behavioral will help Ana identify the unwanted behavior and help her feel better. The frame work of Rational Emotive Behavior assumes that individuals have rational and irrational tendencies. Irrational are thoughts that prevent from meeting the goals. Irrationals are also thoughts that lead to conflict and to unhealthy behavior. A rational thought leads to accomplishing goals that lead to success. Ana is currently depressed and anxious and the rational emotive behavior will help Ana with the irrational tendencies she is experiencing.
Strategic Therapy or Strategic Family Therapy is one of the oldest theories used in the practice of marriage and family therapy today. It was developed by Don Jackson and others affiliated to the Palo Alto group. Jay Haley and the Milan Group are also important practitioners of the model Strategic Therapy. This theory is portrayed as focused on altering family dynamics, eliminating problems and focusing on the presenting problems rather than the past, and often giving homework and behavioral tasks to clients. In this essay is a detailed description of the history of strategic therapy, beliefs, techniques and problems presented by this theory.
The Christian psychology view is represented by Robert Roberts and P. J. Watson. This view points out that psychology—that is, critical reflection on “human psychic well-being and dysfunction” (150)—is ancient, not modern, in origin. Roberts and Watson maintain that there is not one universal psychology, but rather many rival psychologies. In this context, Christian psychologists wish to stake a claim for an approach to psychology that is explicitly based upon the Christian tradition. This recovery of a distinctly Christian psychology takes place in two stages: retrieving the “rich resources that lie within our own tradition” (155) and engaging in empirical research from within this framework. This latter step includes utilizing “well-established” social-scientific methods as well engaging in critical dialogue with psychologies that are based upon other worldviews. In short, Christian psychologists wish to produce a Coe and Hall defend the transformational psychology view. “worldview-explicit” psychology (175).y view. The transformational response to the view of level of explanation approach maintains that “psychology is ultimately an act of love” (199). It focuses on the spiritual and emotional transformation of the psychologist. One of the key premises of the
Brief therapy helps people by focusing on solutions, instead of problems. The therapist asks questions thereby facilitates the client by helping formulates solutions. The client leads the meeting by actively formulating ideas in which he/she can serve to improve the client's negative circumstances. This is contrary to cognitive therapy, which focuses on a client's cognitive processes (how he or she thinks about people/places/things). The therapist collaborates with the client to help the client develop alternative solutions.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
No doubt that in the book written by David N. Entwistle Integrative Approaches to Psychology and Christianity, the author leaves the truths embodied in his book. Truths that for many to this day are still trying to accommodate in their vast knowledge they have concerning the psychological science. Many still fail to understand that both psychology and theology when they go hand in hand they can become allies in treating those who for one reason or another have external and internal conflicts.
Today many people seek professional therapy or counseling for a limited amount of time in order to deal with different life crises. Others seek professional help for the majority of their lives in order to deal with a psychological disorder. After reading this chapter on Therapy, I learned that this was not always the case, and that the way our society views therapy, and the meaning of therapy, has changed dramatically of the years. This chapter not only explains the evolution of therapy, it explores the different therapeutic approaches.