According to Schultz (2003) a Kingdom-focused education must be built on the following four points: Jesus Christ, A Biblical Philosophy of Education, Evangelism, and Discipleship. The most appropriate place for Kingdom education to start is in the family where children are taught that “only salvation in Christ can perfect a person” (Schultz, 2003, p.19). Because Kingdom education is rooted in development of a personal relationship with Christ it exists as a present reality and not a future physical kingdom (Schultz, 2003). The development of this relationship with Christ is a lifelong process that starts at birth and “continues 24 hours a day, 7 days a week” (Schultz, 2003). Parents bear the primary responsibility for this education in Christ and must be supported by born-again teachers who are also able “to teach children the gospel message” (Schultz, 2003, p.31). A proper Biblical Philosophy of Education enables students to be “transformed into the image of Christ” and “be fully equipped to serve Christ in everyday life” (Schultz, 2003, p. 39). The ultimate goal of Kingdom education is to develop a God-centered worldview that empowers learners to “think and act according to God’s ways” (Schultz, 2003, p. 49). Practicing a Christian Philosophy of education requires that a teacher’s actions are in accord with their words because “95% of the time students will reject the content and accept the conduct” (Schultz, 2003, p. 53). Schultz (2003) provided Biblical
The Jews viewed the Gentiles as inferior and hopeless in any redeeming qualities. The Jews, seeing themselves as privileged in God’s sight, were unwilling to hear that Paul was preaching to the Jews and Gentiles alike (Romans 1:16-17). Today, racial profiling and bigotry exist to an even greater degree. Each culture, has the belief that their version of the law is correct, so everyone else should align with them. People are separated by cultural differences and are willing to fight for their beliefs. God sent Paul to tell the Gentiles that the good news applied to them also in Romans 1:3-7. Just as the issues in Paul’s day influenced the people then, today’s society is influenced by television, Hollywood, and social media. Man has idols whose culture may or may not be based in the one true God. Godly culture is pushed farther and farther away in lieu of a “me “centered culture. Reality is that sin is sin (Romans 2:12-14).
In today’s society it is hard to be a teacher; especially, in a secular school. The students in this setting need Christian teachers more than anything. The children today need to have a teacher that has biblical values and understands just how important it is to live by these values. Before stepping foot into a classroom, a teacher really needs to understand that each child’s worldview will make a difference as to how the teacher leads her instruction and how the students processes the instruction that is given to them. We are there to encourage our students to take a good look at them self and really examine what they believe their worldview is. This being said, we really need to understand what a worldview is, why integrating our worldview into the classroom is so important, what it really means when someone talk about integrating, and how a teacher can begin to develop worldview integrative activities in a secular and Christian school environment.
Kingdom education has two purposes. The first is universal and involves the call of God upon each child to accept him as Lord and Savior. The second is personal and involves training each child to obey God’s individual call to serve him throughout their earthly life. Schools prepare students to obey God in this world and “to stand before God for eternity.” (2006, p. 168).
When it comes to the education of children, there are numerous fundamental factors, to mention a few: parents, teachers, the student himself, curriculum, methodology, culture, and the Holy Spirit. Students must first take responsibility for their own education and desire to learn. Even though this key educational factor is not a prerequisite for learning, all students must eventually hunger for learning or it will never take root in their lives. Responsible teachers must use responsible materials and methodology in order for purposeful education to have a lasting impact. Teachers must use their divine calling and materials that “are not sugar-coated, censored, vacuous and dry, nor merely politically correct” (Holtrop) to challenge this current generation of students. While secular humanism views children as inherently good, we know that scripture teaches that all mankind to be innately evil, a
What needs to be taught in the classroom is absolute truth. It should be taught with zealousness for the achievement of the great commission Matthew 28:19-20: “therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
No matter what my background and the struggles I have in life, I can use all experience as motivation and relevant opportunities to assist in teaching others. In the midst of preaching and teaching, I learned that I must always seek to make learning relevant by using real-life scenarios and illustrations. Not only that, but I must go the extra mile to ensure that I create lessons and sermons connecting with learning modalities. Moreover, I should strive to always include reluctant learnings in every learning opportunity and not single-out students because of their
How, then, can we teach others about someone we do not know for ourselves? Christian education is a way on can learn from educators who have given of themselves and dedicated their lives to edify and build others up so that the Gospel would be understood correctly. This begins with a solid foundation, a foundation built upon the Rock, that Rock is Jesus Christ.
Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the
| Understand the role of the early years practitioner when supporting moral and spiritual development (1)
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
One of the Holy Cross themes that has shaped been is "Educating Hearts and Minds". I think that our society is based on looks. We keep judging strangers or acquaintances without truly knowing them. We look at the outside before looking at the inside. We create unimaginable ideals that will never be achieved, and young kids are being educated in this world that isn't fully accomplished. They will grow up thinking that they have to look and act a certain way to be accepted. We live in a society where diversity isn't accepted by everyone and yet we are all interdependent of each other. We all want a better society and community but we cannot achieve that when we are making assumptions about a person's culture, appearance, personality, or sexuality.
As Christian educators, we are called to promote and support learning in those areas. True teaching is a sharing of realities, likening the teaching process and weaving connections between their teachings and understandings themselves and the world around them. If we do not make connections for the students to the world around them, many times these precious gifts graced upon them will be overlooked or passed by because the young minds may not be able to recognize them. Some areas of observation might be seen as open doors to see or perceive and understand something of God and His motion as reflected through the created world and the Bible. Other areas might be seen as open doors to respond, apply, express and practice in ways that are consistent with biblical values. When these areas are discovered and embraced, many times they can address the major developmental needs in the spiritual, intellectual, physical, social, and emotional realms of the student’s life. Identifying these areas is helping the students begin their walk with the Lord and their own calling.
Christian education is an intentional process in developing relationship with God for the purpose of fulfilling the mandate to “go and make disciples of all nations, to “preach and teach” the good news of the gospel of Christ, and to build the Kingdom of God. In developing and incorporating evangelism and discipleship into a current Christian education program I believe that involvement of the entire membership of the congregation should be employed (all age
This five-step process begins by creating a definition for what it is we are addressing as disciples. It’s important to ask the question “what is…” because it helps us distinguish from other topics that are closely related. For example, if we are talking about what discipline is, we would want to distinguish if we are speaking about the punishment of a child, the act of training in a habitual manner, or a branch of knowledge. Our world is a very complicated, intricate, and interwoven place. Though people often want things to be straightforward, they’re not always that simple. It’s important to define exactly what we’re talking about in order to understand the topic as clearly as possible.
Achieving high grades and doing well in school has previously been attributed to knowledge of Biblical learning. In his article “The relationship between Biblical literacy, academic achievement, and school behavior…,” William Jeynes talks about how a study was completed by 160 students who were grades 7th through 12th. The student’s Biblical knowledge was tested. The end results proved to be that the students with the highest level of Biblical knowledge also had the highest grade point averages and portrayed the best behavior of students from both public and Christian schools (p. 102-106).